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13 But if he does not do it with premeditation,[a] but it happens by accident,[b] then I will appoint for you a place where he may flee. 14 But if a man willfully attacks his neighbor to kill him cunningly,[c] you will take him even from my altar that he may die.

15 “Whoever strikes[d] his father or his mother must surely be put to death.

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Footnotes

  1. Exodus 21:13 tn Heb “if he does not lie in wait” (NASB similar).
  2. Exodus 21:13 tn Heb “and God brought into his hand.” The death is unintended, its circumstances outside human control.
  3. Exodus 21:14 tn The word עָרְמָה (ʿormah) is problematic. It could mean with prior intent, which would be connected with the word in Prov 8:5, 12 which means “understanding” (or “prudence”—fully aware of the way things are). It could be connected also to an Arabic word for “enemy” which would indicate this was done with malice or evil intentions (U. Cassuto, Exodus, 270). The use here seems parallel to the one in Josh 9:4, an instance involving intentionality and clever deception.
  4. Exodus 21:15 sn This is the same construction that was used in v. 12, but here there is no mention of the parents’ death. This attack, then, does not lead to their death—if he killed one of them then v. 12 would be the law. S. R. Driver says that the severity of the penalty was in accord with the high view of parents (Exodus, 216).